Episode's summary
Last episode we had joined Dinuzulu on his tour of the Boer New Republic as it was known in 1888, the area around modern day Utrecht. Piet Meyer the Republic leader thought it best to step back, wary of the fact that the Zulu chief had crossed the boundary line and was openly talking in treasonable terms at least from the British perspective. But the Qulusi branch of the Usuthu whom he led were impressed by the young chief, they had been cut off from the rest of Zululand, and began to muster on the large, imposing flat-topped Ceza Mountain. This bold geographical feature would become crucial in Zulu historiography - the site holds deep cultural and spiritual importance for the Zulu nation. An annual KwaCeza Mountain Prayer is held here, attended by Zulu Monarchs and provincial leaders who honour the resistance of King Dinuzulu. By March 1888 word spread in Zululand, and Natal, that the uSuthu had become a sanctuary for those defying the British, as well as their collaborator, Zibhebhu of the Mandlakazi. In…
Last episode we had joined Dinuzulu on his tour of the Boer New Republic as it was known in 1888, the area around modern day Utrecht. Piet Meyer the Republic leader thought it best to step back, wary of the fact that the Zulu chief had crossed the boundary line and was openly talking in treasonable terms at least from the British perspective. But the Qulusi branch of the Usuthu whom he led were impressed by the young chief, they had been cut off from the rest of Zululand, and began to muster on the large, imposing flat-topped Ceza Mountain. This bold geographical feature would become crucial in Zulu historiography - the site holds deep cultural and spiritual importance for the Zulu nation. An annual KwaCeza Mountain Prayer is held here, attended by Zulu Monarchs and provincial leaders who honour the resistance of King Dinuzulu. By March 1888 word spread in Zululand, and Natal, that the uSuthu had become a sanctuary for those defying the British, as well as their collaborator, Zibhebhu of the Mandlakazi. In…
Episodes
Episode 296 - kwaCeza Prayers and 20-something Dinizulu kaCetshwayo leads his men into battle
ListenedLast episode we had joined Dinuzulu on his tour of the Boer New Republic as it was known in 1888, the area around modern day Utrecht. Piet Meyer the Republic leader thought it best to step back, wary of the fact that the Zulu chief had crossed the boundary line and was openly talking in treasonable terms at least from the British perspective. But the Qulusi branch of the Usuthu whom he led were impressed by the young chief, they had been cut off from the rest of Zululand, and began to muster on the large, imposing flat-topped Ceza Mountain. This bold geographical feature would become crucial in Zulu historiography - the site holds deep cultural and spiritual importance for the Zulu nation. An annual KwaCeza Mountain Prayer is held here, attended by Zulu Monarchs and provincial leaders who honour the resistance of King Dinuzulu. By March 1888 word spread in Zululand, and Natal, that the uSuthu had become a sanctuary for those defying the British, as well as their collaborator, Zibhebhu of the Mandlakazi. In…
Episode 295 - Dabulamanzi’s Murder roils northern Zululand and Dinuzulu Rebels
ListenedOn 27 April 1994, South Africa inaugurated a new constitutional democracy which embraced the freedom and equality of all sectors of the South African society. The Preamble of the Constitution states one of its aims was to “heal divisions of the past and establish a society based on democratic values, social justice and fundamental human rights”. This goal was to be realised by, among others, section 211 which recognised the institution, status and role of traditional leadership and entrenches indigenous African law as a source of South African law alongside the common law. Ironically, on the very same day, 27 April, in 1889, the British Administration rejected the time-honoured institution of traditional leadership in Africa and decided finally to remove the hereditary traditional leaders from Zulu society. This is generally regarded as the final act which caused irreparable harm to Zulu solidarity and has resonated down the ages. The British had tired of the constant warring, the tension amongst the…
Episode 294 - Ndebele Envoys in England and Selous Translates
ListenedThe Ndebele chief said the Rudd concession document did not reflect his verbal agreements. His induna’s who’d negotiated the concession disputed the terms as well, along with missionary Charles Helms who’d translated for Lobengula. Nevertheless, chief negotiator Charles Rudd had returned to Kimberley clutching the concession, a single page document which purported to give Rhodes’ British South Africa company sole rights to mining gold throughout Matabeleland and Mashonaland, and other adjacent territories, in exchange for one thousand Martini Henry Rifles, 100 000 rounds of ammunition, one hundred pounds, and a gunboat on the Zambezi River. Lobengula said he’d only agreed to the rights for ten men to dig for gold at one spot rather than the general rights throughout the region to the north of the Limpopo river. Once they discovered what Rhodes was claiming, some Ndebele induna’s threatened to revolt. At least one, Gambo, approached the Boers of the Transvaal. To the East, there was also much trouble brewing…
Episode 293 - The Rudd Concession: Paper, Powder, and Grand Theft Zambesia
ListenedWe’re in Bulawayo, just over the border from the Limpopo, and very much part of South Africa’s story — the Ndebele Chief Lobengula ruled what was known generally as Matabeleland, in a territory that the British colonial office called Zambesia, which we now call, Zimbabwe. Name changing is one of the constants of world history, let alone African or South African. Empires rise and fall, kingdoms change, political leaders come and go, languages are part of empire. The area around the Ndebele settlement in 1888 was in the rough shape of a circle, the radius extending about 120 kilometers around the capital, known by Ndebele speakers as Gubulawayo. The circumference of the circle extended from what became known as Plumtree through Gwai, Gwelo, Selukwe, Shabani down to the Shashi River, then back to Plumtree. With that circle, Mzilikazi and then Lobengula had established some dominance over the nearby Sotho and Tswana majority. The magnitude and frequency of Ndebele warfare reinforced their roots in a militarised…
Episode 292 - Irish Nationalists, the Grobler Affair and Manifest Destiny
ListenedIf you have access to Google Maps, or preferably, an original wall map of Africa, stand back for a moment to savour the grand vista which is southern Africa. Living on the tip looking upwards creates a culture of outwardness, a mental and psychological state of eternal expansion. Despite this grandiosity, for many, it is a place of entrapment, they express sentiments of being stuck at the end of Africa, peering outwards to the continents of Europe, or America, Australasia with a sense of longing. It is as though we are fenced in by our own preconceptions, endlessly scrolling through the timelines of the grand and glorious X Y or Z generation gallavanting through the safe woods of Croatia, swimming along the elegant isles of the Med, wondering at the delights of the Barrier Reef. Croatia, of course, is where European-based ethnic cleansing took place in 1995. Europe is where almost 50 million died 70 years ago in a world war. America has been transfixed by a form of national socialism, Australia faces Chinese…